parshat vayelech text

The Traditional Hebrew Text with the New JPS Translation, pages 289-98, 498-507. Vaeyilech: Moses' Farewell To Israel, Part 1. TORAH SHORTS: Parshat Vayelech: Lonely Leadership By Rabbi Ben-Tzion Spitz - 3 Tishri 5782 - September 9, 2021 0 Photo Credit: Pixabay Joshua, Moses' disciple, is about to take over the reins of. But the House of Hillel said until Shavuot. The title of this parasha, "vayelech," is translated from the Hebrew meaning "he went," describing Moses going out to the people of Israel to announce the future of their people. And I answered, 'I see a flying roll.'" [98], In the Masoretic Text and the Samaritan Pentateuch, Deuteronomy 31:9 reports that Moses simply wrote down the Law, not specifying whether inscribed on tablets, clay, or papyrus. They decreed that a man who does not understand what he is being shown by gesture should hold converse in signs before the emperor, and they led him forth and executed him for his disrespect to the emperor. (As the Rabbis interpreted Song of Songs as a dialogue between God and Israel, they understood Song 7:9 to refer to the dead, whom God will cause to speak again.) The Guiding Light Bringing the Children Going Up to the Heavens Writing Our Own Sefer Torah. The answer may come in God's very next words: "And now, write for yourselves this song, and teach it to the Children of Israel. (6) In 1 Samuel 23:3, David's men said to him, "Behold, we are afraid here in Judah," and thus surely it stands to reason, "How much more than if we go to Keilah?" [14], In the fourth reading (, aliyah), Moses commanded them to read the law before all Israel at the end of every seven years during Sukkot, when all Israel was to appear in the place that God would choose. (8) Proverbs 11:31 reasoned, "Behold, the righteous shall be requited in the earth," and does it not follow, "How much more the wicked and the sinner?" Parshat Vayishlach GUEST COLUMNISTS 6 Lessons From Jacob's Wrestling With the Angel We also wrestle with spiritual doubts and conflicts. Thus Rabban Gamaliel did not satisfy the sectarians until he quoted Deuteronomy 11:21, "which the Lord swore to your fathers to give to them." Reading Exodus 25:17, Rabbi Meir noted that the Ark was 2 cubits long, and as a standard cubit equals 6 handbreadths, the Ark was thus 15 handbreadths long. And I will hide My face on that day, because of all the evil they have committed, when they turned to other deities." "Deuteronomy 31: Confusion or Conclusion? Parashat Vayeilech: Summary | My Jewish Learning The Gemara cited these exceptions to support Rabbi Joanan's assertion that one may not draw inferences from general rules, for they often have exceptions. For you are to bring the children of Israel to the land that I have sworn to them, and I will be with you.. Hats off to Mayim Bialik (aka TV's Blossom) for her profound yet totally practical look at Parshat Vayelech! What? The expression evoked a general sense of the bounty of the land and suggested an ecological richness exhibited in a number of ways, not just with milk and honey. Parshat Vayelech 5773. [69], The Rabbis cited the prophecy of Deuteronomy 31:20 that "they shall have eaten their fill and grown fat, and turned to other gods" to support the popular saying that filling one's stomach ranks among evil things. So God concluded to chastise and try them with suffering. The parashah has parallels in these ancient sources: Exodus 3:8 and 17, 13:5, and 33:3, Leviticus 20:24, Numbers 13:27 and 14:8, and Deuteronomy 6:3, 11:9, 26:9 and 15, 27:3, and 31:20 describe the Land of Israel as a land flowing "with milk and honey." Place it into their mouths, in order that this song will be for Me as a witness for the children of Israel." "[45], The Mishnah taught that the Israelites would postpone the great assembly required by Deuteronomy 31:1012 if observing it conflicted with the Sabbath. By Yossy Goldman Vayelech Texts & Summaries Vayelech in a Nutshell Aliyah Summary Vayelech Torah Reading Vayelech Roundup Vayelech Audio Recording Vayelech Interactive Torah Trainer Vayelech Text-Based Learning Vayelech In Depth Kehot Chumash Vayelech Torah Reading Vayelech Parshah Study Chassidic Masters Parshah Halachah Rashi Studies (Advanced) When Parashat Vayelech is combined with Parashat Nitzavim (as it is in 2020, 2023, 2024, 2026, and 2027), the haftarah is the haftarah for Nitzavim, . Shall I now leave without permission?" The Holy One, Blessed be God, said to him, "Is it permission . Psalm 50:6 continues: "Then the heavens proclaimed His righteousness, for He is a God who judges.". Vayelech - Wikipedia 31:1-31:30 The Parshah of Vayelech ("And He Went") recounts the events on Moses' last day of earthly life. ." Figs were in it and grapes. Joshua asked Moses whether Joshua ever found out what God said to Moses. [51] The Mishnah asked until when a field with trees could be plowed in the sixth year. You've worked your whole life to try to build up this nation, to position them to serve Me and have a positive and enduring relationship with me and when you go, I'm sorry to say, it's all going to come crashing down.". Parashat Vayeilech: Summary. Moses begins Parshat Vayelech by explaining to the people that he isn't going to continue to be their leader. [46], The Gemara noted that the command in Deuteronomy 31:12 for all Israelites to assemble applied to women (as does the command in Exodus 12:18 to eat matzah on the first night of Passover), even though the general rule (stated in Babylonian Talmud Kiddushin 34a) is that women are exempt from time-bound positive commandments. Rabbi Simeon objected that if that were the rule, then we would place the law in the hands of each person to decide. A Baraita deduced from the words "that they may hear" in Deuteronomy 31:12 that a deaf person was not required to appear at the assembly. The Romans replied that perhaps Deuteronomy 31:16 means that the Israelites "will rise up, and go a whoring." 3) At the end of this portion, Moses predicts that the children of Israel would become corrupt and worship other gods after he died? PDF Parashat Vayelech 2021 Text 1: Leaving the Ark Text 2: Leaving the Ark [56], Tractate Beitzah in the Mishnah, Tosefta, Jerusalem Talmud, and Babylonian Talmud interpreted the laws common to all of the Festivals in Exodus 12:327, 4349; 13:610; 23:16; 34:1823; Leviticus 16; 23:443; Numbers 9:114; 28:1630:1; and Deuteronomy 16:117; 31:1013. One is considered to have fulfilled the commandment if one hires a scribe to write a Torah scroll, or buys it and finds that it is defective and corrects it. As the words "nothing" and "save" create a limitation followed by a limitation, Rabbi Meir followed the rule of Scriptural construction that a limitation on a limitation implies the opposite here the presence of something not mentioned the Torah scroll. Jewish Calendar. "Women and the Torah." Sorel Goldberg Loeb and Barbara Binder Kadden. He's going to have a successor, Joshua, who will take his place. To be denied the only thing that he really yearned for at the end of his life? Rava then said that this bore out what Rabban Simeon ben Gamliel taught, that wherever the Rabbis direct their eyes in suspicion, either death or poverty follows. [99], According to Maimonides and Sefer ha-Chinuch, there are two positive commandments in the parashah.[100]. At that time My anger will be stirred up against the people. After describing the mitzvah of hakhel, God requests that Moses and Joshua come to the Tent of Meeting where God will unofficially invest Joshua with the authority to serve as leader. Each section is called an Aliya [literally: Go up] since for each Aliya, one person "goes up" to make a bracha [blessing] on the Torah Reading. Moses commanded them, saying, At the end of seven years, on the Festival of Huts, when all Israel comes to see itself directly before the Presence of God, you shall read this Teaching in the presence of all Israel.. They were: the section of the priests in Leviticus 21, the section of the Levites in Numbers 8:526 (as the Levites were required for the service of song on that day), the section of the unclean (who would be required to keep the Passover in the second month) in Numbers 9:114, the section of the sending of the unclean out of the camp (which also had to take place before the Tabernacle was set up) in Numbers 5:14, the section of Leviticus 16:134 (dealing with Yom Kippur, which Leviticus 16:1 states was transmitted immediately after the death of Aaron's two sons Nadab and Abihu), the section dealing with the drinking of wine by priests in Leviticus 10:811, the section of the lights of the menorah in Numbers 8:14, and the section of the red heifer in Numbers 19 (which came into force as soon as the Tabernacle was set up). When Moses hits the rock, the Torah tells us, "va'yach et haselah" (and he hit the rock; Numbers 20:11). Parsha Summary for Parshas Vayeilech Torah.org Speiser argued that Deuteronomy 31:9 points either to the portions of Deuteronomy that precede (as most modern scholars conclude) or to the poetic sections that follow (as some scholars believe) and in neither case to the Pentateuch as a whole. Is it supposed to function as an "antidote"? The Midrash compared the admonition in Isaiah 56:3, "Neither let the alien who has joined himself to the Lord speak, saying: The Lord will surely separate me from his people.'" The Gemara related that sectarians asked Rabban Gamaliel where Scripture says that God will resurrect the dead. "Early Nonrabbinic Interpretation." [48], The Gemara deduced from the parallel use of the word "appear" in Exodus 23:14 and Deuteronomy 16:15 (regarding appearance offerings) on the one hand, and in Deuteronomy 31:1012 (regarding the great assembly) on the other hand, that the criteria for who participated in the great assembly also applied to limit who needed to bring appearance offerings. View all Torah Portions >> Beginner Level Drasha by Rabbi Mordechai Kamenetzky Heard but Not Seen (5783) Battle Hymn of the Republic (5782) Youthful Discretion (5781) Sputterless (5780) School of Soft Knocks (5779) Spaced Out! Rabbi Joanan cited these ten references to the death of Moses: (1) Deuteronomy 4:22: "But I must die in this land; I shall not cross the Jordan"; (2) Deuteronomy 31:14: "The Lord said to Moses: Behold, your days approach that you must die'"; (3) Deuteronomy 31:27: "[E]ven now, while I am still alive in your midst, you have been defiant toward the Lord; and how much more after my death"; (4) Deuteronomy 31:29: "For I know that after my death, you will act wickedly and turn away from the path that I enjoined upon you"; (5) Deuteronomy 32:50: "And die in the mount that you are about to ascend, and shall be gathered to your kin, as your brother Aaron died on Mount Hor and was gathered to his kin"; (6) Deuteronomy 33:1: "This is the blessing with which Moses, the man of God, bade the Israelites farewell before his death"; (7) Deuteronomy 34:5: "So Moses the servant of the Lord died there in the land of Moab, at the command of the Lord"; (8) Deuteronomy 34:7: "Moses was 120 years old when he died"; (9) Joshua 1:1: "Now it came to pass after the death of Moses"; and (10) Joshua 1:2: "Moses My servant is dead." Coffee . Similarly, the Middle Egyptian (early second millennium BCE) tale of Sinuhe Palestine described the Land of Israel or, as the Egyptian tale called it, the land of Yaa: "It was a good land called Yaa. [66], Rava interpreted the words, "Now therefore write this song for you," in Deuteronomy 31:19 to create an obligation for every Jew to write a Torah scroll of one's own, even if one inherited a Torah scroll from one's parents. The second open portion (, petuchah) spans the remaining three readings (, aliyot). Rabbi Fohrman thinks that there is a text which can help us to understand what Moses was going through in these final moments but it's not Parshat Vayelech. God consented on the condition that Moses treat Joshua as Joshua had treated Moses. [72], Rabbi Meir and Rabbi Judah differed over where relative to the Ark the Levites placed the Torah scroll mentioned in Deuteronomy 31:26. [12] Moses wrote this law and delivered it to the priests, the sons of Levi, who bore the Ark of the Covenant and to all the elders of Israel. [17], In the fifth reading (, aliyah), God told Moses that as the day of his death was approaching, he should call Joshua, and they should present themselves in the tent of meeting so that God might bless Joshua. . [41], The parashah is discussed in these rabbinic sources from the era of the Mishnah and the Talmud:[42], The Gemara interpreted Moses's words "I am a hundred and twenty years old this day" in Deuteronomy 31:2 to signify that Moses spoke on his birthday, and that he thus died on his birthday. Rav Joseph taught that God's hand is nonetheless stretched over us to protect us, as Isaiah 51:16 says, "And I have covered you in the shadow of My hand." While Moses complained in Deuteronomy 31:2 that he could "no more go out and come in," Deuteronomy 34:7 insists that at his death, his eye was not dim, nor his natural force abated. Vayelech: Moses and death | Sefaria Nitzavim-Vayeilech: Where's The Happy Ending? Texts & Summaries. Fear nothing and do not be frightened., Moses wrote down this Teaching and handed it over to all the elders and to the priests, the sons of Levi, who carried the Ark of the Covenant of God. [89] The Kitzur Shulchan Aruch said that it is also a commandment for every person to buy other sacred books such as the Bible, the Mishnah, the Talmud, and codes of law for learning, to study from them, and to lend them to others. So it seems crucial to have a ritual whereby the people can continue to learn and connect directly to that Torah. [26], In the seventh reading (, aliyah), Moses commanded the Levites who bore the Ark of the Covenant to take the book and put it by the side of the Ark so that it might serves as a witness against the people. [32] The seventh reading (, aliyah), the second open portion (, petuchah), and the parashah end here. That haftarah is the seventh and concluding installment in the cycle of seven haftarot of consolation after Tisha B'Av, leading up to Rosh Hashanah. Rabbi Joanan taught that ten times it was decreed that Moses should not enter the Land of Israel, but the harsh decree was not finally sealed until God revealed it to him and declared (as reported in Deuteronomy 3:27): "It is My decree that you should not pass over. Share. Barley was there and emmer, and no end of cattle of all kinds. So God turned away from them a little, and the Amalekites came and attacked Israel, as Exodus 17:8 reports, "Then Amalek came, and fought with Israel in Rephidim," and then the Canaanites came and fought with Israel, as Numbers 21:1 reports, "And the Canaanite, the king of Arad, who dwelt in the South, heard tell that Israel came by the way of Atharim; and he fought against Israel." (5778) Dvar Torah by Rabbi Label Lam The shortest Parshah in the Torah, Vayelech, is introduced as Moshe comforts the Jews regarding his impending death, as he was about to die at the age of 120 years, Moshe called his successor, Yehoshua, and honored him in the presence of all the Jews and clothed him in royal attire, seated him on his own chair and placed the crown on his head an. 2002-2023 My Jewish Learning. At the conclusion of the first day of Sukkot immediately after the conclusion of the seventh year in the cycle, they erected a wooden dais in the Temple court, upon which the king sat. Nitzavim-Vayelech - Parshah - Weekly Torah Portion But Rabbi Simeon ben Yoai answered, Heaven forbid that the Torah could ever be forgotten in Israel, for Deuteronomy 31:21 says, "for it shall not be forgotten out of the mouths of their seed." The parasha begins: God will destroy the nations so that you can take possession of the land. . Download Printable PDF. and MaxMind, also licensed under Creative Commons. Deuteronomy 34:7 reports that Moses was still 120 years old when he died. You shall deal with these nations as you have been instructed. By Nancy Reuben Greenfield. Devarim (Deuteronomy) 31:1-31:30. But does Moses really mean for Joshua to take his place? And My fury will rage against them on that day, and I will abandon them and hide My face from them, and they will be consumed, and many evils and troubles will befall them, and they will say on that day, 'Is it not because our God is no longer among us, that these evils have befallen us?' Parshah In-Depth - Vayelech Call Joshua and present yourselves in the Tent of Appointed Meeting so that I may give him his duty. Moses went with Joshua and they presented themselves in the Tent of Appointed Meeting. [33], When Jews read Parashat Nitzavim together with Parashat Vayelech, they divide readings according to the following schedule:[3], In years when Jews read the parashah separately, Jews who read the Torah according to the triennial cycle of Torah reading read the entire parashah according to the schedule of first through seventh readings in the text above. Parashat Vayechi - Quick Summary - Hebrew for Christians [21], In the sixth reading (, aliyah), God continued that when God will have brought the Israelites into the land flowing with milk and honey ( , chalav udevash), they will have eaten their fill, grown fat, turned to other gods, and broken the covenant, then when many evils will have come upon them, this song would testify before them as a witness. What song is this? God told Moses that all is doomed, that the people are going to bring about catastrophe and then He instructs Moses to teach the people a song? all the words of this law." Rabbi Joanan said in the name of Rabbi Bana'ah, however, that the Torah was transmitted in separate scrolls, as Psalm 40:8 says, "Then said I, 'Lo I am come, in the roll of the book it is written of me.'" Parshat Vayelech Parsha Ohr Somayach Reading the details of this mitzvah, you can't help but wonder if hahkel isn't an important part of Moses' "transition strategy." "The Succession of Joshua." Awake and sing, you who dwell in the dust: for your dew is as the dew of herbs, and the earth shall cast out its dead." Every seven years, during the holiday of Sukkot, the people are to gather together as one in Jerusalem and hear a full recitation of the Torah. (Deuteronomy 31:19). If you're interested, please email or text Susan Fisch, srdfisch@gmail.com, 201-575-3249. [57], A Midrash cited the words of Deuteronomy 31:12, "And your stranger who is within your gates," to show God's injunction to welcome the stranger. Rabbi Joshua ben Hanania was once at the Roman emperor Hadrian's court, when an unbeliever gestured to Rabbi Joshua in sign language that the Jewish people was a people from whom their God had turned His face. Parashat Vayeilech - Quick Summary [71], Resh Lakish read Deuteronomy 31:26, "Take this book of the law," to teach that the Torah was transmitted in its entirety as one book. At the side of the Ark was placed the coffer that the Philistines sent as a present, as reported in 1 Samuel 6:8, where the Philistine king said, "And put the jewels of gold which you return him for a guilt offering in a coffer by the side thereof, and send it away that it may go." Rabbi Meir deduced that a scroll was in the Ark from the words of 1 Kings 8:9, "There was nothing in the Ark save the two tablets of stone that Moses put there." My Jewish Learning is a not-for-profit and relies on your help, Commentary on Parashat Vayeilech, Deuteronomy 31:1 - 31:30, The Israelites are still gathered on the bank of the River Jordan listening to Moses. In the parashah, Moses told the Israelites to be strong and courageous, as God and Joshua would soon lead them into the Promised Land. MacDonald noted that the expression was always used to describe a land that the people of Israel had not yet experienced, and thus characterized it as always a future expectation. And then they asked what Rabbi Joshua had replied, and the unbeliever did not know. . The Midrash then taught that God compensated Moses for writing the document by giving him a lustrous countenance, as Exodus 34:29 reports, "Moses did not know that the skin of his face sent forth beams. Baruch J. Schwartz. [54] Rabbi Joanan said that Rabban Gamaliel and his court reached their conclusion on Biblical authority, noting the common use of the term "Sabbath" (, Shabbat) in both the description of the weekly Sabbath in Exodus 31:15 and the Sabbath-year in Leviticus 25:4. The first reading from Hosea begins with a clarion call to do teshuvah (Hosea 14:1). [61], Rabbi Jacob taught in Rabbi Aha's name (or others say in the Rabbi Abin's name) that no hour is as grievous as that in which God hides God's face (as foretold in Deuteronomy 31:1718 and 32:20). Vayelech in a Nutshell - Texts & Summaries - Parshah Parshat Vayelech | Texts & Source Sheets from Torah, Talmud and Sefaria Parashat Vayeilech Torah Portions Vayeilech ("He Went") opens as Moses tells the Israelites that he will not lead them into the Land of Israel, and that Joshua will take over.

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